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crypto: (sarah looks ahead)
'And as for the “macho = homoerotic” thing, both in film and in general, well, let’s just chalk that up to the fact that at this moment in the history of our nation straight men have ceded everything but snarky T-shirts, Xbox 360, leet speek and the classic geek pear shape to the men of alternate sexualities. A good-looking man in text-free clothing, speaking about something other than the iPhone? Gay.'

  -- John Scalzi rescues a lost LJ post from the distant mists of 2007, presumably before the advent of the [NSFW] Guys with iPhones.

I'm going to tentatively claim this one (and the Slate piece purporting to explain "How macho movies get misread as homoerotic" that he's riffing off of) as further support for my theory that we're entering into a post-homoerotic landscape. It's one thing for straight men to protest that they don't see the supposed homoeroticism in, say, Point Blank or 300, or -- as the author of the Slate article does -- take pains to reject or refute a homoerotic subtext. Those are the familiar old-school moves, based on a classic contagion model of the homoerotic. And what are the traditional ways of dealing with contagion? Quarantine and isolation. Separate the healthy and the sick; minimize exposure risk; regard potential symptoms with a high index of suspicion; develop sensitive diagnostics and, ideally, vaccinations. Because everyone's potentially susceptible.

And that's why the Slate author comes across as either old-fashioned or juvenile. Dude, chill out! When you protest, in defense of straight men taking pleasure in narcissistic identification with the "hot, sweaty men" of 300, "Shouldn't a guy be able to do such a thing without being called gay?" -- you're fighting last century's battles (and over a film set in 480 B.C., no less). I certainly wouldn't say that nobody cares anymore, but let's face it, vast swaths of culture and society have moved on. Retro, unironic avowals of heterosexuality? Not hip, not hot. Sure, "no homo" still has currency, but also inevitably oscillates between "straightforward" ritual disclaimer and ironic performativity. (Conversely, people quite earnestly and sincerely profess that when they say, "That's so gay!" they really, really don't mean that kind of gay because they're totally cool with that stuff and homophobia is, like, so lame.)

These days, no self-respecting straight man would protest the homoerotic too much -- at least, not with a straight face. Over the last decade or so -- marked at its outset by the launch of Viagra, and culminating in the ascendancy of Judd Apatow -- straight men all over the country have embraced the possibilities of a masculine heterosexual insecurity all but completely decoupled from the 20th century spectre of contagious gayness and sexual orientation misattribution.

So nowadays, the fight has shifted to cultural status. These men have learned to relax and love the gay, but that doesn't necessarily mean they support same-sex marriage or gays in the military. When Scalzi cites "the present heterosexual male abdication of anything more culturally, emotionally and intellectually resonant than 'Dick in a Box'", do we mourn, celebrate, shrug, or roll our eyes? If the global economic meltdown is accelerating the Death of Macho, will sexual orientation as well as gender determine the respective winners and losers of this world-historical process? But hey, that's politics -- in the meantime, we can all go laugh together at Brüno, right?

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cofax7: climbing on an abbey wall  (Default)
[personal profile] cofax7 wrote:
Jul. 15th, 2009 09:29 pm (UTC)
Actually, I don't think we disagree that much. In the sense that media representations =/ reality. Reality is much more complicated, but media representations are one of the things which are used to build the construct of masculinity, which is reflected by the reality of male behavior. I suspect that, in the same way I'm always negotiating (often consciously) femininity (do I wear heels today? what about eye makeup? What's this shirt say about my femininity/professionalism?), I think men are always negotiating masculinity. What elements do they choose to perform to define themselves as male?

Media gives a set of behaviors that it codes as desirable or not desirable for performative masculinity; but it's hardly dispositive (even though it asserts to be).

Whether manliness-demonstration is desirable or meaningful or weighted with the same cultural significance that it used to be is, I think, a separate question

Well, yeah. Which brings us back to the false dichotomy of gender, and as Rez notes below, the gynophobia encoded in the necessity to be perceived as Male.
sara: A 1960s pulp novel cover titled, "World Without Men." (without men)
[personal profile] sara wrote:
Jul. 15th, 2009 09:39 pm (UTC)
Yeah, though I'd argue that the predominant burden remains on women and non-het men to fit into the "not-male" space, vs. being on het men to defend an ever-shrinking territory (which is the metaphor that Scalzi and a number of other men have constructed, which I consider basically bass-ackwards).
lo_rez: green-on-black classic radar circular grid (Default)
[personal profile] lo_rez wrote:
Jul. 15th, 2009 11:16 pm (UTC)
I guess what I'm wondering is whether, as a matter of cultural pressure on gender hierarchy, it's actually advantageous to the forward guard of the dominant culture to (you should forgive the phrase) embrace m/m eroticism.

The metaphor I'd suggest isn't defense of territory (which, as you point out, is a cynical reversal of the aggression--enacted literally and physically as well as culturally--that is the actual case): it's annexation.

I mean, a dick is a dick, right? We've all got 'em, it's all good, and besides, we've got other things in common, wink wink.


Edited 2009-07-15 11:16 pm (UTC)
sara: S (Default)
[personal profile] sara wrote:
Jul. 16th, 2009 12:53 am (UTC)
Yeah, but I don't know that that's what actually happens -- my own experience is much more that homosexual men are, in a lot of ways, "on the same team" as women about a lot of patriarchy-related issues. Not invariably, but...I'm thinking here particularly about the fights for ordination in the Episcopal Church, where the ordination of homosexual men and women of whatever orientation have both been fought by the establishment for very similar reasons. As soon as you have women bishops you have gay bishops and vice versa, and both are (apparently) terribly threatening.

If people were logical, then yes, the "all dicks together" thought would work, but people are...people. *G*